{"id":1170,"date":"2026-01-20T07:56:16","date_gmt":"2026-01-20T07:56:16","guid":{"rendered":"https:\/\/dujournal.org\/?p=1170"},"modified":"2026-01-28T07:11:27","modified_gmt":"2026-01-28T07:11:27","slug":"turkeys-paradigm-shifting-since-1980s-a-historic-transformation-from-kemalist-secularism-to-islamist-politics-by-sajib-kumar-banik","status":"publish","type":"post","link":"https:\/\/dujournal.org\/en\/turkeys-paradigm-shifting-since-1980s-a-historic-transformation-from-kemalist-secularism-to-islamist-politics-by-sajib-kumar-banik\/","title":{"rendered":"Turkey\u2019s Paradigm Shifting since 1980s: A Historic Transformation from Kemalist Secularism to Islamist Politics by Sajib Kumar Banik"},"content":{"rendered":"<p><\/p>\n\n\n\n<div data-wp-interactive=\"\" class=\"wp-block-file\"><object data-wp-bind--hidden=\"!selectors.core.file.hasPdfPreview\" hidden class=\"wp-block-file__embed\" data=\"https:\/\/dujournal.org\/wp-content\/uploads\/2026\/01\/Turkeys-Paradigm-Shifting-since-1980s-A-Historic___Sajib-Kumar-Banik.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"Embed of Turkeys-Paradigm-Shifting-since-1980s-A-Historic___Sajib-Kumar-Banik.\"><\/object><a id=\"wp-block-file--media-58175054-b3a0-458d-aa73-b080d5177531\" href=\"https:\/\/dujournal.org\/wp-content\/uploads\/2026\/01\/Turkeys-Paradigm-Shifting-since-1980s-A-Historic___Sajib-Kumar-Banik.pdf\">Turkeys-Paradigm-Shifting-since-1980s-A-Historic___Sajib-Kumar-Banik<\/a><a href=\"https:\/\/dujournal.org\/wp-content\/uploads\/2026\/01\/Turkeys-Paradigm-Shifting-since-1980s-A-Historic___Sajib-Kumar-Banik.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-58175054-b3a0-458d-aa73-b080d5177531\">Download<\/a><\/div>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.62296\/DUS8020222024003\" class=\"ek-link\">https:\/\/doi.org\/10.62296\/DUS8020222024003<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>https:\/\/doi.org\/10.62296\/DUS8020222024003<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[229],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/dujournal.org\/en\/wp-json\/wp\/v2\/posts\/1170"}],"collection":[{"href":"https:\/\/dujournal.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dujournal.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dujournal.org\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dujournal.org\/en\/wp-json\/wp\/v2\/comments?post=1170"}],"version-history":[{"count":1,"href":"https:\/\/dujournal.org\/en\/wp-json\/wp\/v2\/posts\/1170\/revisions"}],"predecessor-version":[{"id":1179,"href":"https:\/\/dujournal.org\/en\/wp-json\/wp\/v2\/posts\/1170\/revisions\/1179"}],"wp:attachment":[{"href":"https:\/\/dujournal.org\/en\/wp-json\/wp\/v2\/media?parent=1170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dujournal.org\/en\/wp-json\/wp\/v2\/categories?post=1170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dujournal.org\/en\/wp-json\/wp\/v2\/tags?post=1170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}